On Fine Dining And The Poor
Tuesday, August 28th, 2007It’s funny how affluent or socialite people call their food.
Bouillabaisse - a stew of mixed Mediterranean fish, tomatoes, and herbs - when
you could simply call it chowder or broth. Crepe for thin pancakes. Turkey
a la King. Cassoulet
- a dish made with beans,
sausages and preserved duck or goose. Brandade de morue - puréed salt cod.
Salade Niçoise - varied ingredients, but always black olives, tuna. And so on
and so forth. Actually, I’m not familiar to most of them. Most of these
cuisines came from France.
We refer to the manner of eating French food as fine dining. One of
the Ka-Toque chefs referred to it as eating high end food. And so it is. The
ingredients are expensive. Most of which are not found here in the Philippines.
The preparation is complicated (but not all the time). Some preparations
require the expertise of skilled chefs. Of course, the presentation or plating
is another thing. It has to be presented in an artistic way.
Of course not all fine dining came from France.
I think as long the cuisine came from a certain place outside the country, it
is difficult to pronounce and it is expensive that food is reckoned as fine
dining. Some came from India, Japan, China or United States.
How about elevating our local food to the level of fine dining?
Tinola. Binarutak. Dinak-dakan. Dinengdeng. Inabraw. Pinangat. Dinuguan. Kare-kare.
Kaldereta. Papaitan.
I was just thinking, will a date turn out to be a success when I bring
someone to a fine dining restaurant? What if I just bring her to an unfamiliar
restaurant and share bulalo and sinugbang tilapia? Would it be more fun? Is romance
scraped from the date if I will do it? Will I turn out to be unromantic if we
go out on a date in riverside dampa? I’m just thinking.
Not that I don’t plan to treat my beloved in a fancy restaurant. It’s
just that I can’t easily justify eating an expensive cut of steak or have a
creamy dessert melt in my mouth and be aware of a neighbor dying because of
hunger and malnutrition. Sometimes I can’t even eat a burger in McDo because I
know that some members of my family rarely have the chance to eat even McDo’s
regular fries. It’s not that we can’t afford to treat ourselves but it seems to
be unwise. The amount to buy a piece of burger could coupled with soda and
fries would mean two meals for the poor family living on a shabby shanty in the
cemetery near us.
I learned that the daughter-in-law of the old balut vendor in our
neighborhood just died because of health complication. She left her husband
with a four-month old twin. Mom said that the twin is just surviving with lugaw
or they suck sugar. The remains of their mother is sheltered in a shanty built
over tombs. The husband is trying to solicit some money for his family, and
perhaps for burial expenses. He already went to some local government officials
to ask for financial help but they only gave him referrals. These politicians
were elected because of their lofty promises to help the poor. But here is an
example of their failure to give even a hundred peso bill for a pack of formula
milk for the twin.
When I think of such, it’s no longer fun to think of fine dining. It’s
like injustice to the poor. It’s like pouring acid to an open wound.
But more than the material food, some Christians munch on lofty
doctrines and theology. They enjoy spiritual discussions and even debate on
issues. They buy volumes of Christian books and populate their bookshelves with
it, like refrigerators filled cakes and all sort of goodies, most of which for
their own consumption. Some Christians become spiritually fat and doesn’t even
care to burn some calories by offering or sharing real hope to the spiritually
poor and lost.
I don’t say that it is wrong to buy expensive Christian books,
especially if they are really Biblically correct. I do aspire to buy some for
my own. Or it is wrong to even attend seminars or conferences. What I’m saying
is if such pursuit is like consuming an expensive rib eye steak or drinking an
espresso coffee in Starbucks, wherein it is only oneself is satisfied, then it
becomes skewed. Such endeavor to feed oneself with good Biblical meat should result
to sharing of one’s faith to others and bring real hope to others.
For myself, more than feeling guilty for eating burger in McDo because
our neighbor is too poor to buy himself a kilo of NFA rice for a whole day’s
meal, I should feel guiltier for lack of zeal to share the gospel.